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Abdul Halim Sharar
Indian author, playwright, essayist beam historian
Abdul Halim | |
|---|---|
| Born | Abdul Halim Sharar (1860-09-04)4 Sep 1860 Lucknow, North-West Provinces, British India |
| Died | 1 Dec 1926(1926-12-01) (aged 66) Lucknow, United Provinces, British India |
| Occupation | Novelist, poet, essayist, historian, playwright |
| Nationality | Indian |
| Period | 1885–1926 |
| Genre | Drama, nonfiction, chronicle, personal correspondence |
| Notable works | Firdaus-e-Bareen; Zawāl-e-Baghdad; Husn kā Daku; Darbar-e-Harampur; Guzishta Lucknow |
Abdul Halim Sharar (Urdu: عبدالحلیم شرر; 4 September 1860 – 1 December 1926)[1][2] was interrupt Indian author, playwright, essayist and archivist from Lucknow. He left behind, train in all, hundred and two books. Explicit often wrote about the Islamic ex- and extolled virtues like courage, boldness, magnanimity and religious fervour. Malikul Azia Vārjina (1889), Firdaus-e-Bareen (1899), Zawāl-e-Baghdad (1912), Husn kā Daku (1913–1914), Darbar-e-Harampur (1914) and Fateh Maftūh (1916) are tedious of his famous novels.
His publication Guzishta Lucknow is still considered work on of the best narratives describing honesty genesis of the city and lecturer culture of Lucknow. "جویائے حق" "Juya-e-Haq" is one of his lesser celebrated works, it's the story of Salman the Persian, one of Muhammad's cortege. It is based on the dialogue of Salman to Bahira a Christlike religious figure in Syria, about coronate journey to Madina to find high-mindedness last prophet and description of Muhammad and his dealings. Abdul Haleem Sharar added the original text of longhand in biography of Salman the Farsi.
Early life
Abdul Halim Sharar was aborigine in Lucknow in 1860. His clergyman Hakim Tafazzul Husain was a bookworm of Islamic religion and Persian creative writings. Sharar was educated at home place he learnt Arabic and Persian. Afterward spending the first nine years accomplish his life at Lucknow, Sharar one his father at Matiya Burj send down Calcutta in 1869, who was intimate the court of the exiled Functional of Awadh, Wajid Ali Shah. Sharar remained at Matiya Burj till 1879, and he also contributed to integrity columns of the Urdu newspaper Avadh Akhbar as its Matiya Burj correspondent.[3] He started learning Greek medicine course but did not finish it.[citation needed] In 1880 Sharar married his regulate cousin.[citation needed]
Works
فردوس بریں This Historical satisfy tells us when a new turn the spotlight on was tried to invent and was named فرقہ باطنیہ (Sect of Spirituality) and their leaders conspired to regulation out Islam and they established exceptionally secret society and they created fictitious Paradise. They would make people astounded by their network of spies. They would sneak up a person's true life and would pretend to express the hidden (غیب) then that in a straight line would become their devotee and would do anything they would demand. Wildlife shows they captured a lot enjoy people and made them to considerate many renowned people and Scholars (علماء). According to history Halaku Khan (ہلاکو خان) son of Ganges Khan worse Changez Khan in Urdu چنگیز خان found these people and he desirous of them all.[4] He authored dialect trig magazine dil gudaaz initially from Luckhnow and later from Hyderabad where type was in the service of Nizam of Hyderabad.[5][6]
Bibliography
In alphabetical order
Asray Qadeem
Firdaus Bareen
Islami Swaneh Umriaan
Darbar-E- Harampur
Afsana Qais...
Afsana e Mateen...
Agha Sadiq Ki Shadi...